(F) #McDonogh, Gary Wray 1993 Stop making sense: Language, humor and the nation state in transitional Spain. Beswick, Jaine 2002 Galician Language Planning and Implications for Regional Identity: Restoration or Elimination? . Baltimore: Johns Hopkins Press. Pi-Sunyer, Oriol 1984 The Political Economy of the Catalan Nationalist Ethnic Challenges,. Garcia 1989 Patterns of Drug Use by Young People in the Rural Community of Spain. The pilgrimage road to Santiago.
DP/272/.S635/1987 Codd, Nanneke 1971 Reputation and Social Structure in a Spanish Pyrenean Village. Journal of Family History 13(1 75-90. Pi-Sunyer, Oriol 1977 Through Native Eyes: Tourists and Tourism in a Catalan Maritime Community. Anthropological Quarterly 49(1 62-68. In Rural Community Studies in Europe: essays in basque social anthropology and history Trends, Selected and Annotated Bibliographies, Analyses, Jean-Louis Durand-Drouhin and Lili-Maria Szwengrub.
1992 The Catalan Factor in Australian Immigration History. The Psychoanalytic Study of Society 18: 119-35. Thus, "savages" from the colonies were displayed, often nudes, in cages, in what has essays in basque social anthropology and history been called " human zoos ". Journal of Anthropological Research 32:205-233. . Six Hundred Years of Visionaries in Spain: Those Believed and Those Ignored. The Golden Bough was abridged drastically in subsequent editions after his first. In Special Issue #3. This explanation echoes a fairly conventional account of ethnic conflict according to which people tend to prefer members of their own group and, in some cases have active antipathy toward out-group members, making conflict inevitable result.
DP/302/.B47/B37/1985 Douglass, William. 1980 Reflections on Looking into Mirrors. Harding, Susan 1984 Remaking Ibieca: Rural Life in Aragon Under Franco. Anthropological Quarterly 56(6 125-133. . The action to suppress separatist violence was undercut by the refusal of Frances then essays in basque social anthropology and history Socialist government to root out ETA units attacking Spain from bases in the Basque Southwest.
1997 Perspectives on the family in Spain, past and present. (ed.) 1983 Temporary Labor Migration in Europe. 1983 The Politics of Language and Ethnicity in Barcelona. Social Compass 40(3 399-414. Gilmore, David 1983 Sexual Ideology in Andalusian Oral Literature. This idea and its nationalism were based on the will to be the Spanish nation; a nation under the flag of a great and free Spain, the indivisible homeland of the people. Spanish is the only inner language that is universal; all others autonomic languages are local or particular. France in particular 1 where it is distinguished from cultural anthropology. (F) Gili,.,. Estévez González, Fernando 1987 The History of Anthropology in Spain: ruptures and Inheritance. DP/402/.Y4/B7/1976 Brenan, Gerald 1971 The Spanish Labyrinth.
DS/135/S75/M35 Moreno Navarro, Isidoro 1980 Economic Concentration, Political Centralization and Cultural Dominance: The Emergence of New Nationalities. Journal of American folklore. International Journal of the essays in basque social anthropology and history Sociology of Language 47: 63-71. Romani Studies 12(1 35-56. With the pressure of workers organizations, the development of social conflicts under Francos order, the need for direction from exile, the ineffectiveness of the national hegemonic party PNV, and the physical, cultural and ethnic repression, the movements ideas were made even more radical.
Conversi, Daniele 1994 Violence as ethnic border. 1993 Models of revolution: Rural women and anarchist collectivisation in Civil War Spain. Long before the nineteenth century, countries such as England, France, Portugal, Spain, and Sweden emerged as nation-states in polities where ethnic divisions had been softened by a long history of cultural and social homogenization. Kenny, Michael 1976 Rural Life in Spain: Continuity and Change. Maddox, Richard 1998 The Politics of Space and Identity in a Europe without Borders: Cosmopolitan Liberalism, Expo '92, and Seville Irish Journal of Anthropology? It studies its subject matter notwithstanding any period boundaries. 1986 The "Crisis in the Concept of Identity" essays in basque social anthropology and history in Contemporary Catalonia, 1976-82.
1967 Opportunity, Choice-Making, and Rural Depopulation in Two Spanish Basque Villages. Here, those who are empiricists are also history-friendly. 1972 The Basque Peasantry: Closed or Open? Ortiz, Carmen 1991 The Uses of Folklore by the Franco Regime. Brettell 1987 Advances in Italian and Iberian Family History. Annual Review of Anthropology 11:175-205. . Florence: Instituto Universitario Europeo. Elizabeth Tonkin, Maryon McDonald and Malcolm Chapman. 1987 The Sorian Tapestry. In fact, one can see 20th-century Spanish nationalism as a dialectical struggle between the centre and the periphery.
Unesco Courier 5: 21-3. Hansen, and Gloria Levitas (eds.) 1976 Economic Transformation and Steady-State Values: Essays in the Ethnography of Spain. 1991 The Dancing Girls of Cadiz. 1973 The Catholic-Jews of Spain. With this theoretical background it is possible to define the Basque people as ethnonational movement. Murphy, Michael Dean 1994 Class, community, and costume in an Andalusian pilgrimage. However, it also includes a character of denial. In The Western Sephardim. 1986 The Politics of Language Status Planning: Normalization in Catalonia. In "Nation" and "State" essays in basque social anthropology and history in Europe: Anthropological Perspectives,. Jauregui says, ETA cannot be understood or explained without two main elements: the Sabinian Nationalism, whose most important idea is the consideration of the fact that Euskadi wanted an occupied country, and Francos dictatorship, which made this occupation effective and real. (F) Gilmore, David 1988 Politics and Ritual: Fifty Years of Andalusian Carnival.
In Robert Parkin et al (eds.) Kinship, Identity and Nationalism. Here is a breaking point between history and social anthropology. 1971 A fisherman's festival at cape Finisterre, Spain illus. They want to redefine Spain and turn it from the so-called nation-State into a multinational State. A change has come about in the relationship of social anthropology and history after the 1980s. Everything from their blood group to their physical features binds them as a unique group and sets them apart from their Spanish neighbors. (F) Frey Breuner, Nancy 1996 Landscapes to Discovery: The Camino de Santiago and its Reanimation, Meanings and Reincorporation. Add this document to collection(s you can add this document to your study collection(s). Portland, OR: Amadeus Press. 1980 Inventing an Ethnic Identity: The First Basque Festival.
(F) DiGiacomo, Susan 1987 La Caseta i L'Hortet: Rural Imagery in Catalan Urban Politics. Journal of the Royal Anthropological Institute (New Series). Plenckers 1998 The Structure of Saeta Flamenca: an Analytical Study of its Music. . McCormick, John 1992 In Defense of Poesie and Bullfighting: Scenes From a Taurine Life. 1976 Guest Workers and Germans: A Study in the Anthropology of Migration. 1987 Sex Roles and Anthropological Research in Rural Andalusia.
Winnipeg: University of Manitoba Anthropology Papers. Esteva Fabregat, Claudio 1975 Ethnicity, Social Class and Acculturation of Immigrants in Barcelona. Antonio Carreira,. 10 Many social anthropologists use quantitative methods, too, particularly those whose research touches on topics such as local economies, demography, human ecology, cognition, or health and illness. For example, classic African anthropology was developed during the last phase of French and British colonialism, namely, between the First World War and 1960. Revista de Dialectologa y Tradiciones Populares 50: 5-23. 1999 Music and the re-creation of identity in imagined Iberian Jewish communities Spanish summary.
(F) Marvin, Garry 1984 The Beast Within and essays in basque social anthropology and history the Beast Without : Control and Domination in the Spanish Bullfight. 1976 Kinship and Personal Network in Andalusia. Canterbury: csac Publications of the the University of Kent. Kasdan, Leonard and Stanley. PoLAR: Political and Legal Anthropology Review. (F) Fernandez, James. .
Garciaramon, Maria Dolors and Gemma Canoves 1988 The Role of Women on the Family Farm: The Case of Catalonia. 1996 'How we built the road the politics of memory in rural Galicia American ethnologist. Alvarez Roldán .d. 13 Tylor in particular laid the groundwork for theories of cultural diffusionism, stating that there are three ways that different groups can have similar cultural forms or technologies: "independent invention, inheritance from essays in basque social anthropology and history ancestors in a distant region, transmission. (F) Gillat, Joannna 1983 Illegitimacy in a Galician Village. Cambridge University financed a multidisciplinary expedition to the Torres Strait Islands in 1898, organized by Alfred Cort Haddon and including a physician-anthropologist, William Rivers, as well as a linguist, a botanist, and other specialists. Birmes: Democracy in the Middle East.
Dissertation, University of Pennsylvania. Sevilla Guzmán, Eduardo 1976 The Peasantry and the Franco Region. In Josep Llobera, editor. Pink, Sarah 1998 The Bullfighter's Braid: Unraveling Photographic Research, CD ROM, University of Derby. All of the approaches of anthropology agree that ethnicity has something to do with the classification of people and group relationships. In Meaning and Authenticity: Further Essays on the Sociology of Art. Working paper EUF 95/6. Southwestern Journal of Anthropology 9:1-28. American Ethnologist 19(3 571-588. Nijmegen, Publicatieserie Vakgroep Culturele Anthropologie,. (F) A - B - C - D - E - F - G - H - I - J -. P/40/.I58 Woolard, Kathryn. .